Anita Dube
Born 1958 in Lucknow, India
Lives and works in New Delhi, India
Anita Dube is an art historian and
critic turned artist. Her artistic endeavours draw on rich fount of
experience and address issues such as mortality, desire, pain, and joy.
She is widely represented at exhibitions in India and abroad, and has
contributed to workshops and curated numerous exhibitions.
Over the years, Dube has developed an
aesthetic idiom that employs sculptural fragments made out of e.g. foam,
plastic, pearls, prostheses, and glass eyes used for religious
sculpture in Asia. Through this variety of found objects she explores a
contradictory range of themes that deal with autobiographical losses as
well as with losses affecting society as such.
Dube’s early artistic experiments are
the result of her affinity, in the 1980s, with a group of radical
painters and sculptors from Baroda. This artists’ association emerged in
the wake of anti-Moslem riots, offering an incisive analysis and
criticism of the social and political situation in India at the time. At
that point, Dube's work was dedicated to investigating the human body,
its tactile properties, and its resilience.
In the work Ah (a Sigh) from 2008 Dube
shows a blow-up of a black-and-white newspaper photograph featuring
protesting Indians of all ages. A row of tree roots covered in velvet is
placed on top of the photograph. The roots refer to India’s Hindu
roots. The “Tree of Life” is an important symbol in almost all cultures
and religions; its branches reaching heaven while its roots are buried
deep in the ground. Thus, the tree links the sky, the earth, and the
underworld. Within Hinduism, however, the tree is upside-down: The roots
are in the sky while the branches are in the ground.
In Dube’s work, the roots emphasise
the gestures made by the people in the photograph, reaching out to the
spectator. The work visualises the people’s protest against decisions
made by powerful political leaders who appear to be ruthlessly pursuing
their own interests. The hands extended to the spectator can be viewed
as a call urging us to take an active interest, whereas the roots can be
regarded as emblems of human loss. Without a dynamic democracy India
will wither and die like a tree ripped from the ground by its roots. The
work offers insight into the complex socio-political struggles being
fought within Indian society and into the gap between these struggles
and the global struggle for equality and justice. Thus, Ah (a Sigh)
brings into play issues of oppression and reconciliation, both in poetic
and metaphorical terms.
Stine Kleis Hansen
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Anita Dube
Ah (a Sigh), 2008 |
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