Friday, 18 October 2013

Ad Reinhardt


Ad Reinhardt. Untitled. 1938 Ad Reinhardt. Study for a Painting. 1939 Ad Reinhardt. Number 43 (Abstract Painting, Yellow). 1947 Ad Reinhardt. Number 22. 1949

Ad Reinhardt

American,( 1913–1967)

- About this artist

Source: Oxford University Press

American painter and writer. He was renowned for his work as an abstract painter and for his influence on Minimalism; he also wrote and lectured throughout his life, using these forms to deal with matters he felt were best left out of painting. He set his date of birth in the context of a personal, cultural and political chronology, describing it as having taken place nine months after the Armory Show had ended, on the eve of Europe’s entry into World War I and during the year in which Kazimir Malevich painted the first geometric abstract painting. Extensive travel throughout the world fed his encyclopedic interests.
Reinhardt studied (1931–5) literature and then art history under Meyer Schapiro (b 1904) at Columbia University, New York, where he gained a broad-based arts education; also under Schapiro’s influence he became involved in what were then considered radical campus politics. Reinhardt was editor of the humorous campus publication Jester, for which he created covers in a flattened Cubist style.
Reinhardt’s decision to be an artist was strengthened by his years at Columbia, but his practical training as a painter came primarily after graduation, first at the National Academy of Design and, from 1936 to 1937, at the American Artists’ School on 14th Street. There he was affected by the alternatives proposed by the painters who ran the school, Francis Criss (b 1901) and Carl Holty (1900–73), to the then dominant Social Realism: Criss favoured asymmetrical geometry in his urban landscapes; Holty flattened and divided figures and objects into complex and broad shapes of solid colour. Reinhardt became a member in 1937 of the American Abstract Artists (AAA), of which Holty was chairman; Reinhardt also became affiliated to the Artists’ Union and the American Artists’ Congress, through both of which he met Stuart Davis, who became a great inspiration to him. Reinhardt thus allied himself with the forward-thinking American artistic–political groups of the late 1930s.
From 1936 to 1941 Reinhardt was among the relatively few abstract artists employed in the Easel Division of the Works Progress Administration’s Federal Art Project (WPA/FAP). His numerous paintings that resulted consisted of collage-based, solid-toned, linear, interlocking, geometric forms, such as Abstract Painting (1940; priv. col., see Lippard, 1981, pl. 20) in which his circular and rectilinear shapes were composed as variations on small, cut-paper collages. Reinhardt seemed to have reached immediate artistic maturity. During the early 1940s his original Cubist-derived geometry grew in complexity, as organic and gestural markings gradually replaced precise, hard-edged forms. Though the foundation of his art was collage, as the decade progressed his paintings and drawings were characterized by an embellished linear activity comparable to the incipient Abstract Expressionism of some of his colleagues, as in Number 18 (1949; New York, Whitney). Reinhardt’s work was included in The Ideographic Picture, the group exhibition organized in 1947 by Barnett Newman at the Betty Parsons Gallery in New York; among others taking part were Newman himself, Hans Hofmann and Theodoros Stamos. Apart from a year’s interruption for military service from 1944 to 1945, throughout the 1940s Reinhardt’s art focused progressively on a gestural and linear abstraction related to Abstract Expressionism.
When Reinhardt’s funding from the WPA/FAP came to an end in 1941 he began a period of commercial and industrial jobs and freelance graphic work. He was associated with the vanguard PM newspaper as an artist–reporter from 1942 to 1947, producing memorably incisive cartoons. His earliest solo shows occurred in 1943 and 1944 and recognition quickly followed. In 1944 his work was first acquired by a public collection, A. E. Gallatin’s Museum of Living Art (this collection was donated to the Philadelphia Museum of Art in 1946). Reinhardt joined the Betty Parsons Gallery in 1946, where he remained throughout his life. In 1947 he took up a post at Brooklyn College, teaching art history.
There are definite links between Reinhardt’s work and that of the Abstract Expressionists, particularly with Barnett Newman and Mark Rothko. Reinhardt’s abhorrence, however, of the biomorphism, emotionalism and cult of individuality favoured by the Abstract Expressionists led him to produce geometric paintings dominated by grid structures and by variations of a single colour, for example Red Painting (1952; New York, Met.) and Black painting (1952–3; see Colour interaction, colour pl. VIIId), signalling a break with them. Curved forms were eliminated in favour of horizontal and vertical brick-like strokes of paint. Ragged, sinuous edges were purged. His new perception of the work of Piet Mondrian and his personal contact with Josef Albers, with whom he taught in the Yale University Art Department from 1952 to 1953, were catalysts for this return to the geometric. The solid symmetrical blocks of colours characteristic of his late paintings appeared by 1952. These rectilinearly and then squarely structured monochrome paintings were first painted in shades of blue or red and culminated in Reinhardt’s final black series, for example Abstract Painting, Black (1960–66; London, Tate). With these ‘ultimate’ paintings, Reinhardt merged his art and his aesthetics, concentrating the viewer’s attention on gradations of colour of such subtlety that they were nearly impossible to see. Reinhardt’s early identification with the New York School was challenged by his more potent role as the precursor of Minimalism and conceptual art of the 1960s and 1970s. His reductive paintings, buttressed by some of his most complex prose, insisted on the primacy of direct observation unattended by literary or naturalistic association. These dark and seemingly invisible works were composed in nine-part, Greek cross blocks. Reinhardt pursued this form exclusively until his death.
Patterson Sims

Thursday, 22 August 2013

Jagdish Swaminathan

Achievements of Jagdish Swaminathan

Achievements of Jagdish Swaminathan Jagdish Swaminathan is one of the most significant modern artists of India. He has the skill to express himself easily in words. He was among the co-founders of the Group 1890. Indian art received an all new direction by him and he started working towards a new set of values based on an indigenous identity. His mystical bent of mind is mirrored in his paintings. The account below throws more light on the achievements of Jagdish Swaminathan.

Early Life

Jagdish Swaminathan was born in Simla on 21st June, 1928.

Education and Career

Education in art of Jagdish Swaminathan involved short time spans at the Delhi Polytechnic and then in Poland. He worked in Delhi for the Congress Socialist Party. He became a member of the Communist Party in the year 1947 but left it in 1953. He carried on his work of writing and translation and painting as well. In order to study graphics at the Academy of Fine Arts in Warsaw, he won a scholarship in 1958. After six months he came back to Delhi and started working with the artist Sailoz Mookherjea. He also provided his talent for the weekly magazine Link From 1958 to 1962. He wrote a regular political column and acted as its art critic. He launched the exhibition of Group 1890 in the year 1963 at the Rabindra Bhavan Art Gallery, New Delhi. This step worked well for the repute of the group. He also founded and edited the art bulletin Contra in 1966. As an art critic, he hit the supremacy of the Western art world and emphasized the requirement to revive the nature of Indian art.

Style

Jagdish Swaminathan is more apprehensive about having an arousing viewpoint in relation to the understanding. The graphic potential of his imagery is discovered in his paintings. His paintings have copious variations and blend of imagery with brilliant colors. All this recommended the incline of inner being of an individual parting the gross and the sullied. Jagdish Swaminathan left back his previous well ordered color-geometry and brush paintings during 1990s. He moved back to repossess the immaculate freshness of symbols as utilized in the tribal air putting in the pigments with his fingers. He introduced the tribal art of Central India into contemporary focal point through Bharat Bhavan. Reminiscent of the Indian miniature is echoed in his use of flat colors and spaces in his early works.

Awards and Accolades

Jagdish Swaminathan was among the first artists who have the honor to have received Nehru Fellowship in 1968–70. He achieved this fellowship through his thesis titled ‘Relevance of the Traditional Neumen to Contemporary Art’. Despite the fact that it is incomplete, it was the commencement of appreciating the tribal psyche. He had a number of solo exhibitions in India and he participated in group exhibitions as well. These group exhibitions include the Tokyo Biennale in1965 and the first International Triennale India in 1968. He also has the credit to be a member of the intercontinental jury at the Sao Paulo Biennale in the year1969.
Jagdish Swaminathan was considered about the tribal traditions. He continued addressing the people in order to make efforts to take the tribal expression to a good position in the international art and cultural fore. He made sincere attempts to guide people who have a taste for culture to value it and also the human endeavor in broader point of view. He breathed his last in 1994 in New Delhi but achievements of Jagdish Swaminathan will always make us feel his presence amongst us.

Achievements of Nandalal Bose

Achievements of Nandalal Bose

Achievements of Nandalal Bose Nandalal Bose was a remarkable painter of Bengal school of art. He was mentored by both Abanindranath Tagore and Havell. His artistic capabilities are echoed by his oeuvre. His works beautifully represented his nationalistic impulses. Many critics consider his artistic works among India's finest modern paintings. Along with his favorite students (Beohar Rammanohar Sinha and others), he took-up the momentous task of beautifying the original manuscript of the Constitution of India.
In 1976, the Archaeological Survey of India, Department of Culture, Government of India acknowledged his works among the nine artists, whose work not being antiquities, were hence forth to be considered as art treasures. He played an important role in the renaissance of art in India along with his co painters. Achievements of Nandalal Bose have made him shine like a star among the most notable Indian painters.

Early Life of Nandlal Bose

Nandalal was born in Kharagpur in Monghyr district of Bihar on 3rd December, 1883. His father was the manager of Kharagpur Tahsil of Raja of Darbhanga. His mother died when he was eight years of age but she influenced him strongly all through his life.

Education of Nandlal Bose

When Nadalal Bose’s primary education in Bihar was completed, he was sent to Calcutta for higher studies. He was not cut out for conventional academia. This fact was fairly obvious from his fruitless brush with higher education. He was convinced by his stretch with academics that there is just one thing in life for him and it was Art.

Career of Nandlal Bose

Nandalal Bose was deeply influenced by the murals of Ajanta as a young artist. He was among those artists who desired the revival of classical Indian culture. He fashioned a black on white linocut print of Gandhi walking with a staff to mark the 1930 event of Gandhi's arrest for protesting against the British salt tax. Jawaharlal Nehru asked him to sketch the emblems for the Government of India’s awards, including the Padmashri and the Bharat Ratna. His brilliance and original style were acknowledged by well-known artists and art critics like Ananda Coomaraswamy, Gaganendranath Tagore and O.C.Ganguli. These art lovers felt that objective criticism was essential for the growth of painting and laid the foundation of the Indian Society of Oriental Art.
In 1922 he was appointed as the principal of the Kala Bhavana (College of Arts) at Tagore's International University Santiniketan.

Style of Nandlal Bose

Nanadalal’s inventiveness spoke several languages. It was a merge of India’s arty traditions and scores of contemporary styles. His simplistic soulful expressions had a complexity by the Sino Japanese influence.
It is difficult to categorize his opus under any specific school. His project on Ajanta frescos depicted his intrinsic ability to deal with lines and held a tone of classicism. Flat spaces in Mughal and Rajasthani paintings find their approach into his work in Kala Bhavan of his career.
There is a distinctive post-impressionist air in Sabari Paintings. The Chaitanya series and Haripura-Posters were a superb sonnet to the Bengali Folk tradition.

Famous Paintings of Nandlal Bose

His classic works comprise paintings of scenes from Indian village life, Indian mythologies and women. Nandalal used to make use of an array of materials and subjects, especially subjects selected from Mahabharata, Ramayana, Hindu mythologies, Lord Budhha’s life, Budhhist Jataka and also from human life and nature. His famous paintings include Sati, Swayamvara of Damayanthi, Agni, New Clouds and The Sacrifice of Gandhari.

Awards and Achievements

In 1954, Nandalal Bose was honored with the title award of Padma Vibhushan. A prize of Rs. 500 was awarded to him at the first art exhibition organized in 1908 for his painting Shiva-Sati. He received a silver medal in Allahabad Painting Exhibition and gold medal in Lucknow Exhibition. In 1956, he was the second artist to be chosen Fellow of the Lalit Kala Akademi, India's National Academy of Art. Numerous universities bestowed honorary Doctorates on him. Vishvabharati University honored him the title of Deshikottama. The Academy of Fine Arts, Calcutta bequeathed him with the Silver Jubilee Medal. He also received the Tagore Birth Centenary Medal in 1965 by the Asiatic Society of Bengal.
His discoveries and experiences presented India with the modern face of art. At the same time, he kept the instinctive, aboriginal roots together. He was the first Indian artist to react meaningfully to the various linguistic facets of the Indian art tradition. He breathed his last at the age of 83 in 1966 but his works are still breathing in his memory.

Thursday, 21 March 2013

Ben Avram




Ben Avram , Indian Painter
Ben Avram is regarded as the artist of richness, who has brought east and west together in his paintings.
Ben Avram , Indian painter
 Ben Avram was born in 1941, in Mumbai. He immigrated to Israel in 1956. He received his education from Bezalel Academy of Art in Jerusalem and he has trained under the illustrious Israeli Art professors, Jossi Stern and Jona Mach. Ben Avram is regarded as the artist of profusion, who has brought together east and west, the Eastern tradition of his parents home and the Western tradition of painting taught at Bezalel. He has also received training under the celebrated Israeli artist Avram Ofek, considered as his patron.

Ben Avram set up his first studio in Meah She`arim in Jerusalem in 1964. Since then he has exhibited his work throughout Canada and USA in numerous shows till 1978. The works of Ben Avram can be regarded as the `mixture of the surrounding ultra orthodox environment, together with his secular approach, creating the most amazing paintings- full of Jewish mysticism and symbolism, yet colourful and joyful`. He had also exhibited a solo show in 1977 in Safrai Gallery, Jerusalem. His artworks were demonstrated both at the Art Expo in New York and at art exhibitions in Los Angeles between the years 1981 to 1985. His artworks are embellished throughout Israel, adorning the Israeli Prime Minister`s home, his Office and the Jerusalem Municipality. At present he is residing in Jerusalem and his artworks are shown at the Blue and White Art Gallery in the Old City on a regular basis. 

Ratan Parimoo

Ratan Parimoo, Indian Painter
Ratan Parimoo is reckoned as one of the most prominent art historians and painters in modern India.
 "The Romanticists` explanation of creativity convinced me so that the painterly skills seemed to me to be more in the realm of technique as in the case of craftsman and the creativity implied what a painter could be beyond this. That is why how a poet or literary person sees the world around him, gets involved with experiences of life and how they effect his emotions, are according to me the sort of situations that a `feeling person` encounters, contributing to the making of the creatively endowed artist."---Ratan Parimoo. Ratan Parimoo is reckoned as one of the most prominent art historians and painters in modern India.

To Ratan Parimoo the life of an artist is full of imagination, where an individual stays with the feelings and experiences that he or she has gathered from life. This notion is reflected through his paintings. Viewers can feel the urge in order to express the world as he conceptualises it. Ratan Parimoo has served as the Faculty of Fine Arts, in M.S. University, Baroda. The subjects of his teaching were Art history and Aesthetics. The genre or style that is reflected through his paintings cannot be bracketed. He floats smoothly from one form of manifestation to another.

Ratan Parimoo paintingRatan Parimoo was born in 1936 in Srinagar, Kashmir. Illustrious artist Naina Dalal is the proud wife of this celebrated painter. Ratan Parimoo obtained his graduation in Fine Arts from the Faculty of Fine Arts, M.S. University, Baroda in 1955. Afterwards he obtained M.A. in (Fine) Creative Painting, Post Graduate Diploma in Museology under M.S. University, Baroda in 1957. Ratan Parimoo obtained his graduate degree in History of Art from London University in 1963. He obtained Ph.D. in Art history from M.S. University, Baroda in 1972. He has ornamented the esteemed posts of- Lecturer in Art History, Faculty of Fine Arts, Baroda 1959; Reader and Head, Department of Art History and Aesthetics 1966; Professor in Art History and Aesthetics from the years 1966 to 1978; and also the Dean, Faculty of Fine Arts, Baroda from the years 1975 to 1981.

Apart from these posts, Ratan Parimoo was also the member of Executive Board, Lalit Kala Akademi, Delhi from the years 1981 to 84; Member of UGC Panel Art History/Museology in 1982; Executive Secretary, Indian Association of Art Historians from 1982 to 88; Member, UGC Pay Scale Revision Committee in 1985; Member, Central Advisory Board Museums, Government of India in 1987; Member, History of Science, Indian National Science Academy, New Delhi from 1993 to 95; Member, UGC Panel for Art History/Fine Arts from 1994 to 97; Member, Art Purchase Committee, National Gallery of Modern Art, New Delhi from the years 1998 to 2000; Member, Programme Committee, National Gallery of Modern Art, New Delhi from the years 2002 to 2005.

Throughout his professional career he has exhibited his creations in various solo and group exhibitons. The worthy exhibitions are-- 1958 First one-man show, Srinagar; 1972 Retrospective Exhibition at Rabindra Bhavan, Delhi; 1973 & 1975 One-man show, Mumbai; 1976 One-man show, Delhi; 1979 One-man show, Ahmedabad; 1999 Retrospective Exhibition at Jehangir Art Gallery, Mumbai; 1999 Retrospective Exhibition Part II, at Cymroza Art Gallery, Mumbai; 2000 Retrospective Exhibitions, Ahmedabad, Baroda; 1955 onwards National Exhibitions of Lalit Kala Academy, New Delhi; in the years 1956,57, 58,59 Baroda Group of Artists Exhibitions in Bombay; 1962 South Asian Artists, Durham, U.K; in the years 1964,1965 & 1975 Joint shows with Naina Dalal at Mumbai, Delhi and I.P.C.L., Baroda; in the years 1975,1976 Alumni Exhibition, Faculty of Fine Arts, Silver Jubilee, Mumbai, Baroda; 1990 organised and exhibited with eight Baroda artists, CMC Ltd., New Delhi; 1991-92 Artists Against Communalism, Delhi; 1992 Birla Academy of Art, Calcutta, Silver Jubilee Exhibition, West Zone; 1995 Bharat Bhavan Biennale, Bhopal; 1995 Tribute to Husain on 80th Birthday, Aurodhan Gallery, New Delhi; 1996 Contemporary Indian Painting, Bombay Art Society, Mumbai; 1997 Major Trends in Indian Art, Lalit Kala Academy, New Delhi; 1997 Participated in Artist`s Camps: 1996 Pavagarh, 1976, Srinagar, Kashmir.

Some of Ratan Parimoo`s creations include-- Woman with Matka, oil on board (Exhibited, National Exhibition of Art, LKA, New Delhi); Habba Kadal, oil on board, 1957 (Exhibited, Baroda Group of Artists, Mumbai); Lotus Valley, digital print (original with Air India, oil on board); Baroda Station I, oil on board; Marriage Procession, oil on canvas; Baroda Station II, oil on canvas; Still life with Kashmiri objects, oil on canvas; Kashmiri Family, oil on canvas; Rice Fields, oil on canvas; Kingdom of Cards, oil on canvas; Dal Lake, oil on canvas; Baroda Station III, oil on canvas; Baroda Zoo, oil on canvas; Tongas, oil on board; Composition (Scarlet Pearls), oil, sand, encaustic on board; Composition, encaustic on canvas; Bio-morphic Forms, oil on canvas; Fear, Despair, Death (Fear: Dragon`s Visit), oil on canvas; Self Portrait as Icarus Transformed, oil on canvas; Sea of Eyes, oil on canvas; Dromedary as Nemesis, oil on canvas; Dromedary as Nemesis, oil on canvas; Penumbra, oil on canvas; Road of Nirvana, oil on canvas; Water Buffaloes, oil on canvas; Dance of Death II, oil on canvas; Mahishasuramardini, oil on canvas; Encounter with Nothingness, oil on canvas.

As a recognition to this outstanding talent, numerous laurels have been conferred upon Ratan Parimoo, like-- Cultural Scholarship for Painting, Govt. of India 1957-59; Commonwealth Scholarship to study in London for the years 1960-63; obtained First prize in Painting, Annual Exhibition, J & K. Cultural Academy in 1966; Rockefeller 3rd Grant to study and travel to USA in 1974 and Jawaharlal Nehru Fellowship 1991-1993. Ratan Parimoo in a widespread way has written and published many articles and books on classical Indian and Modern Indian art as well as in films. His main aim was to evolve a new direction in art historical studies. Some books written by him are-- `Paintings of the Three Tagores` (Published in 1973); Studies in Modern Indian Art (Published in 1975); Life of Buddha in Indian Sculpture (Published in 1982); Sculptures of Sheshashayi Vishnu (Published in 1983); The Paintings of Rabindranath Tagore (Published in 1989); The Pictorial World of Gaganendranath Tagore (Published in 1995); Studies in Indian Sculpture (Published in 1999); Ceaseless Creativity, Paintings, Prints and Drawings, edited by Gauri Parimoo Krishnan, published in 1999.

The creations of Ratan Parimoo embellishes places like-- Hermitage, Leningrad; National Gallery of Modern Art, New Delhi; Punjab University, Chandigarh; Air India, Mumbai; Shyamal Builders, Vadodara; Gujarat State Lalit Kala Akademi, Ahmedabad; Sahitya Kala Parishad, New Delhi; Madhavan Nair Foundation, Cochin; Cymroza Art Gallery, Mumbai; Welcome Group of Hotel, Vadodara.

Shukla Sawant

Remembering-pandita-2009_ek-vastra-b
Shukla Sawant
Anant Art Gallery - New Delhi
F 213-B, Lado Sarai, 110030 New Delhi, India
August 18, 2009 - September 18, 2009


A Look at Shukla Sawant
by Alana Hunt


The first images one sees upon entering Shukla Sawant’s current solo exhibition, "Outside the Fold," are of a young woman’s peeling hands holding an open book close to her body. The tightness of the image makes you wonder – if we could see just beyond the frame (or outside the fold), – would we find her face, looking down and reading the pages that rest in her hands, or is she holding the book close to her while gazing off somewhere else? Walk to the end of the room, and there lit softly against the back wall, is a woman’s face now crystallized and hovering itself within the pages of a solid glass book.

What does it mean for a woman to read?

In different times, in different places, to different people and across different kinds of reading material the possible answers to this question appear impossibly endless. But for Pandita Ramabai, the subject of Sawant’s new body of work "Remembering Pandita," reading within the context of nineteenth century India was something that carried her outside the fold of social and religious norms and into a life of radical questioning – particularly in regard to the kinds of social injunctions against women laid down by religious texts. It is this spirit of dissent and heresy that Sawant’s "Remembering Pandita" seeks to celebrate,

However, the story of Pandita Ramabai is only half of the work that makes up Sawant’s "Outside the fold"; "Sirop and Desert Islands and Other Texts" is the other. Similarly drawing upon history (and books), "Sirop and Desert Islands and Other Texts" takes the touristic vision of Mauritius as a tropical paradise and turns it inside out, revealing some of the darker histories such island mono-economies possess through an exploration of indentured labour as a part of colonial ventures and its contemporary legacy. This body of work, which includes print, photography, souvenir scratch cards and a range of sculptural installations involving whips and sugar, stairs and handcuffs, is really brought together by the use of sound that hauntingly connects across the exhibition space both the materials and ideas. Seagulls squawking as waves hit the shore just don’t seem so innocent and sugar isn’t quite so sweet – appearing instead, somehow sharp and dangerous.

On the whole, Shukla Sawant’s "Outside the Fold" is a new body of work that explores histories. But history, as Walter Benjamin has argued, is not something stuck in the past but rather a dialectical image created by the collision of the past into the present – so, in relation to Sawant’s evocation of the past in "Outside the Fold" we can ask: what do the stories of a radical nineteenth century Indian woman and indentured labour in Mauritius illuminate for us in Delhi today?

Monday, 28 January 2013

Vivek Vilasini

Vivek Vilasini


Born 1964 in Trishur, Kerala, India
Lives and works in Bangalore, India

Before multimedia artist and photographer Vivek Vilasini began studying art and sculpture with traditional Indian craftsmen he was a radio officer at the All India Marine College in Kochi.

In his art Vilasini is known for working with the social structures prevalent in contemporary Indian society. He is interested in defining cultural identity while also taking a critical stance on globalisation.

In the photo collage Between one Shore and several Others (Just what is it…after Richard Hamilton) from 2008, Vilasini refers to an iconic work of art by Richard Hamilton. Hamilton was a British painter and collage artist who, with his 1965 collage Just What Is It That Makes Today's Homes So Different, So Appealing?, created one of the very first Pop Art works. Vilasini uses digital manipulation to reinterpret Hamilton’s iconic image, imbuing it with a particularly Indian sensibility. By using image fragments from Indian popular culture, from news media, advertising, and Bollywood films he meshes Eastern and Western iconographies. Vilasini reintroduces predefined roles in a new context while discussing the modern global age. For example, the work explores how the vitality of modern Indian art is born out of economic and political change, media impacts, and by the rivalry between cultural traditions and globalisation.

Vilasini’s collage highlights how our own history is always related to social history – to the mutual interdependencies affecting the development of both. Thus, the work can affect and generate cultural and social awareness in the spectator.

Stine Kleis Hansen

 
Vivek Valasini
Between one Shore and several Others
(Just what is it...after Richard Hamilton), 2008